African Masculinities: Men in Africa from the Late by Lahoucine Ouzgane, Robert Morrell

By Lahoucine Ouzgane, Robert Morrell

Whereas masculinity reports enjoys substantial development within the West, there's little or no research of African masculinities. This quantity explores what it potential for an African to be masculine and the way male identification is formed via cultural forces. The editors think that to take on the real questions in Africa-the many different types of violence (wars, genocides, familial violence and crime) and the AIDS pandemic-it is critical to appreciate how a mix of a colonial previous, patriarchal cultural buildings and quite a few spiritual and information platforms creates masculine identities and sexualities. The paintings performed within the publication quite bears in brain how vulnerability and marginalization produce complicated varieties of male identification. The ebook is interdisciplinary and is the 1st in-depth and entire learn of African males as a gendered type.

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Extra resources for African Masculinities: Men in Africa from the Late Nineteenth Century to the Present

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Namely, that the furor sexualis in the negro resembles similar sexual attacks in the bull and elephant, and the running amuck of the Malay race. 36 On the matter of uncontrollable urges, however, the black woman too was deemed a slave to her passions. She was considered as contemptuous and cynical about morality as he; she was judged as incapable of chastity as he. It was the black male, nevertheless, with his “stallion-like passion and [his] entire willingness to run any risk and brave any peril for the gratification of his frenetic lust”37 that made him alone a criminal and the most immediate and intransigent threat to the white race and world civilization.

13. 39 men were hypersexual. He believed further that since the African male was apelike, if not true ape, he shared the ape’s wild and wanton sexual appetites, activities, and preferences. The dark-skinned man, according to Aristotle, also shared the ape’s physiology since both were capable of a perpetually erect penis. As Schiebinger notes, one of the few naturalists to depict a male/female ape couple, in an illustration entitled Orangutan and his Female, represents the male orangutan with “his stunningly erect penis, a sign of virility [which] embodies Aristotle’s belief that the ape, like the dog, has a bone in his penis” (76).

Sometimes they also made observations regarding the anatomy of black men. Several wrote about a practice observed among the Hottentot in southern Africa of cutting off the left testicle of young boys. Although some accounts claimed even that the testicles were violently removed and ceremoniously eaten by mothers after parturition, there had never been direct evidence of such a practice. The partial castration could have been performed for various reasons: to fulfill a religious tradition akin to and directly derived from Jewish circumcision; to improve the hunting skills of men by allowing them to run 26 Arthur F.

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